The Way to Personal Freedom 1

20130111-174543.jpgNow who wants be be free? We do.

My hope is to share a few practices which free me.

First, you must know yourself. Be silent for a few minutes every day and listen to yourself. You will be amazed at how much chatter goes on in your brain and what concerns you. You should listen without participating. If you are able to, wake up at dawn, and be with yourself till sunrise! You will be amazed at how your day goes.

Eat less twice a week. This has a profound impact. You will be able to listen to yourself more and develop an appreciation of the Path.

I will stop here. In my own development, I have found that it is useful to practice what I read rather than just reading on.

How is this related to contentment ?

How about social justice?

I must be free from within to have a positive impact and life.

Why?

Why accept

Crippling poverty?

Inhuman realities ?

A mortgage for 25

to own a house and abandon a home?

Why Patience in the face of  a hungry child

for promise of a change the child may not live to see?

We have submitted to the way things are

and given up our free will.

Our “happy ” lives have been scripted for us.

Outside The Box

“In the savage state every family owns a shelter as good as the best, and sufficient for its coarser and simpler wants; but I think I speak within bounds when I say that, though the birds of the air have their nests, and the foxes their holes, and the savages their wigwams, in modern civilized society not more than one half the families own a shelter”.

“When I consider my neighbors, the farmers of Concord, who are at least as well off as the other classes, I find that for the most part they have been toiling twenty, thirty or forty years, that they may become the real owners of their farms which commonly they have inherited with encumbrances, or else bought with hired money,-and we may regard one third of that toil as the cost of their houses,-but commonly they have not paid for them yet.”

“The very simplicity and nakedness of man’s life in the primitive ages imply this advantage at least, that they left him still but a sojourner in nature. When he was refreshed with food and sleep he contemplated his journey again. He dwelt, as it were, in a tent in this world, and was either threading the valleys, or crossing the plains, or climbing the mountain tops. But lo! men have become tools of their tools.  The man who independently plucked the fruits when he was hungry is become a farmer; and who stood under a tree for shelter, a house keeper. We now no longer camp as for a night, but have settled down on earth and forgotten heaven.”

“The best works of art are the expression of man’s struggle to free himself from this condition, but the effect of our art is to make this low state comfortable and that higher state to be forgotten. There is actually no place in this village for a work of fine art, if any had come down to us, to stand, for our lives, our houses and streets, furnish no proper  pedestal for it. There is not a nail to hang a picture on, nor a shelf to receive the bust of a hero or saint. When I consider how our houses are built and paid for, or not paid for, and their internal economy managed and sustained, I wonder that the floor does not give way under the visitor while he is admiring the gewgaws upon the mantel-piece, and let him through into the cellar, to some solid and honest though earthy foundation. I cannot but perceive

This was written by Henry David Thoreau and published as Walden: Life in the Woods, in 1854. One hundred and fifty six years later our economy and aspirations remain the same.

Freedom in sunshine & storm

I went to sleep with longings of yesterday and dreams of tomorrow:

I woke up to the melody of my heart drumming to neither yesterday nor tomorrow.

I realize the freedom of dancing now with today’s beat and drums.

Being free:

Not stitching a clothe for the unknown.

Being alive to each new day’s freedom under sunshine and storm..

What a wondrous thing is Now

Freedom

“If you do not have a religion,

or fear resurrection (to be judged for your deeds),

then at least be free in your world”

These are the words of Husayn ibne Ali and are a call to freedom in the most universal sense.

I have not known any human being who has been more free than Husayn or whose call for freedom was more powerful.

He was a man who was saintly without giving up his humanity (while refusing to accept the unjust leadership he pleaded for water for his six month old child ), and human being who loved without attachment. He pursued what was right and fought for social, political and economic justice against the 6th Khalif (Ruler) of the Muslim world more than a thousand years ago. He sacrificed more than any man I know as a father, husband, brother, cousin, friend, comrade and individual. He was a free man in that he did what was right and was not bound by what he knew would be a terrible consequence for himself, his family and comrades in refusing to recognize an unjust leadership: death for those who fought with him, imprisonment, poverty and desolation for those who survived. Yet I know of no man who was blessed with the company of better human beings than him: his family, friends and lovers stood by him till the end.

Husayn was beheaded after the battle fought in the lands of Kerbala on the tenth day (Ashura) as he made his last prostration. But not before the commander of the enemy army responded to his call, and chose to be free by doing what was right, abandoning the “winning team”, and joining the cause of justice. This man was aptly named “Hur”, meaning free. Husayn’s sister, Zaynab, was taken as a prisoner after his death but even in chains she stood by justice and when mocked by the enemy she said she only saw beauty.

There was shortly thereafter a revolution leading to the overthrow of the despot Khalif Yezid.

The slogan for many that know Husayn and wish to follow in his path of freedom and justice is “Every day is Ashura, every land is Kerbala”.

I commend the story of Husayn to all lovers of freedom.